If the 32.3 Km distance – 32,200 metres
– between Rameswaram and Mannar islands, only in a very small position of about
300 metres, the dredging work for digging canal, is to be carried out. The
remaining distance of 31,900 metres will remain as it is untouched. So there is
no objection for Ram devotees to retain that 31,900 metre long sand column as
Ram bridge, dive into the sea, touch and worship it.
Devotees consider Rameswaram as a reputed
sacred land in three aspects of holy land (sthalam) god (murthy) and holly
water (theertham). Devotees – particularly lot of devotees from South India –
come to Rameswaram in the belief having holy dip there is significant. It is
pointed out in the book, ‘Sthalam’ history of Rameswaram temple that there are
22 Punniya theethams there. Among them ‘Agni Theertham’ is very important. Agni
Theertham which was in Dhanushkodi was immersed in the severe cyclone and sea
turbulence. Thereafter saying that Agni Theertham was brought to sea opposite
to Sankaracharya Mutt, devotees are having holy dip there. Atleast this was an
action taken to correct the obstacle caused by nature.
But in 2002, the ADMK regime closed the
three – Siva Theertham, Sarva Theertham and Sathya Amirtha Theertham and
rejecting the opposition of devotees to it, newly set up three Punya
Theerthams. Thus the ADMK government whimsically changed places of Sri Ram’s
Punniya Theerthams, which were to symbols of people’s religious faith and holiness
for several centuries, without respecting the feelings of devotees. The
government said it was done for convenience of people and administrative
reasons. In the letters sent by Sringeri Sri Sri Jagatguru Sankaracharya on
March 27, 2002 and Kanchi Jagatguru Sri Sankaracharya on March 29, 2002, they
accepted and blessed the change of place of Punniya Theertham, considered very
sacred.
Hence, just like Bhagwan Sri Ram
recognized and blessed change of place of Punniya Theerthams for people’s
convenience and administrative reasons, Bhagwan Sri Ram will not hesitate to
bless leaving space for passage ships by deepening sea in a corner of what
devotees call as ‘Ram bridge’ of 32,200 km length, for the benefit of crores of
people and economic progress of the country. Bhagwan Sri Ram is said to have
sacrificed even his throne and sought asylum in forest for fourteen years.
Hence to object to spare just 300 metres of 32.200 meter long ‘Ram bridge’ in
the name of Ram by the Sangh Pariwar and Jayalalitha, amount to their demanding
their own ‘Lord’. The true devotees of Sri Ram should ignore the motivated
protestations of these political opportunists, extend cooperation for the
execution of the project.
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